AAHS is seeking applications for a newly created Kiva Publication and Social Media Internship for Fall 2024. For details go to the Kiva page under the Publications Menu.


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Pueblo Grande platform mound, northwest corner, compound in foreground Courtesy of Pueblo Grande Museum, City of Phoenix

Led by Laurene Montero, Phoenix City Archaeologist and Jerry Howard, Director, Mesa Grande Archaeological Project

Pueblo Grande features a large platform mound with retaining walls, which was once surmounted by walled structures. There were also many houses and at least three ball courts, probably constructed starting 750 CE. We’ll also visit irrigation canals at the Park of Four Waters. After a picnic lunch, we’ll visit Mesa Grande Cultural Park, which showcases a platform mound, built between AD 1100 and 1450. The mound was the public and ceremonial center for a one of the largest Hohokam villages in the Salt River Valley, a residential area that extended for over one mile along the terrace overlooking the river.

Trip is limited to 20 people. To sign up contact Lynn Ratener.

Late Classic period room near University Indian Ruin’s main platform mound. Photograph by Henry Wallace

From approximately A.D. 1200 to 1450, and perhaps even later, University Indian Ruin was a prominent Hohokam center with platform mounds.  As the only Classic period center with such public buildings in the eastern Tucson Basin, this settlement undoubtedly served as the focal point for a much larger surrounding community of interrelated small hamlets and villages.  Occupied from early through late Classic phases, the site encompassed residential and ritual architecture and artifact assemblages that span this dynamic interval.  After a former student donated a portion of University Indian Ruin to the Department of Archaeology in 1930, a variety of archaeologists excavated in its well-preserved core, but only Julian Hayden’s (1956) work on and around the main platform mound has been comprehensively reported.

Beginning in 2010, Paul Fish and Suzanne Fish have taught the School of Anthropology’s spring archaeological field school at University Indian Ruin in collaboration with the Arizona State Museum and Desert Archaeology, Inc.  Mark Elson has co-taught the field school for two years and Jim Watson for one year, with Lawrence Conyers, Douglas Craig, and Patrick Lyons as additional research principals.  Results to date help evaluate the potential to integrate previous investigation with current and future research.  Methods include detailed mapping, applications of ground penetrating radar, controlled surface collections, shallow wall trenching to define architectural outlines, and excavation of selected rooms.  The confirmation of a second small platform mound with attached exterior rooms and the diversity of residential structures heighten an appreciation of architectural complexity during a time of population movement, aggregation, and accelerated cultural change.  Differential acquisition of polychrome types, distant obsidian, exotic chert, consumption of bison, and late prehispanic pottery of Zuni and probable Sonoran origin provide new insight into Classic period regional interaction.

Utilized for centuries by many cultures, the National Register Sears Point Archaeological District (SPAD) is located along the rich riparian habitat of the Gila River. Currently managed by the Yuma District of the Bureau of Land Management, a large portion of the District is designated an Area of Critical Environmental Concern and is still utilized by several of the 15 Tribes that claim cultural affiliation there.

Responding to a BLM request for comprehensive rock art recording, Rupestrian CyberServices and Plateau Mountain Desert Research not only mapped approximately 2000 petroglyph panels and 100 features including rock piles, rock rings, artifact scatters, a rock shelter, several apparent natural and constructed hunting blinds, geoglyphs, and scattered rock alignments; but also, many historic features and an extensive network of pre-historic, historic, and animal trails. Recording and photographing SPAD required a three-year effort with the help of 50 volunteers, and some unusual techniques.

Tucson Balloon Rides assisted us by providing a low-elevation flight path from which we observed and photographed subtle features that were otherwise difficult to view from the ground and impossible to discern from available aerial photography.

Extensive measurements were made and recorded on multiple page forms during 16 weeks of fieldwork and subsequently entered into FileMaker Pro and Excel databases. 18,000 photographs are catalogued and identified by panel number in a Portfolio image database.

This presentation will provide not only a birds-eye view of the area, but also some intriguing petroglyph designs and preliminary analyses of the 8000 individual rock art elements.

Tour the Sutherland Wash Rock Art District with Janine Hernbrode, the leader of a multi-year recording and analysis of this huge site on the west face of the Catalina Mountains. Much of the 5 to 6 mile round trip walk is on unimproved trail with little elevation gain. It is necessary to occasionally scramble over boulders to access or view some of the panels.
A 4-wheel drive road leads to the trailhead. The group is limited to 20 people dependent on the availability of 4-wheel drive vehicles. To register contact David McLean.
Remains of Prehistoric Walls atop Tumamoc Hill

Tumamoc Hill just west of the Santa Cruz river in downtown Tucson is a trincheras site with occupations going back to 500 BC. There are also a large number of Hohokam petroglyphs. Our leaders will be Hohokam scholars Paul and Suzanne Fish and Peter Boyle and Gayle Hartmann who led the AAHS rock art recording project on the hill. To register email Katherine Cerino. The trip is limited to 30 people.

Ancient bags are depicted in Southwestern rock art and have been recovered from many archaeological sites in the region. Despite their widespread presence in the prehispanic Southwest, little research has been conducted on their styles, archaeological contexts, and uses. Ethnographic research suggests they served as medicine bags, as containers for tool kits and foodstuffs, or simply to haul things around.  In indigenous Mexico and Guatemala, woven bags are traditionally a man’s accessory and often a male product.  What is the evidence for their use and production in the U.S. Southwest?

In this presentation, a rock-art researcher and an archaeological perishables specialist team up to explore a variety of questions related to bags. How are they depicted in rock art? What forms are portrayed? In what contexts do they occur? What kinds of archaeological examples survive in museum collections, how were they made, and what did they contain? Taken together, what do these multiple lines of evidence suggest about the uses of bags in the ancient Southwest?

Drawing from rock art images from the San Juan River corridor of southeastern Utah, depictions from other regions, the Southwestern archaeological literature, and ethnographic information from other parts of the world, we embark on a visual and cultural exploration of this rarely considered, but always ubiquitous,  item of material culture.

In the 1960s and 1970s, Arizona Archaeological and Historical Society volunteers, University of Arizona students, and Pima College students excavated Whiptail Ruin, a village in the northeastern Tucson Basin that dates to the mid- to late A.D. 1200s. Analyses of the notes and artifacts from the site are now finished, with some interesting results.

Whiptail Ruin, situated in and around Agua Caliente Park and its hot springs, contains evidence that some of its residents were part of a thirteenth-century migration from the Mogollon highlands. Locally made corrugated pottery, Cibola White ware jars used as cremation urns, obsidian from the Mule Creek source near the Arizona-New Mexico border, and the use of tree-ring datable conifer wood in house building are indicators of strong ties with people outside of the Tucson Basin.

Other evidence suggests that Whiptail’s residents may have been specialized hunters. Skulls, jaws, horns, antlers, and lower leg bones of deer, pronghorn, and bighorn sheep appear to have been stored on shelves or on the roofs of houses. If the Hohokam were doing what historic O’odham hunters did, some of these items may have been parts of hunting costumes, while others were pieces stored away to protect the other villagers from the power of the animals that were killed.

In April’s talk, Linda Gregonis will discuss the possible role of hunting specialists and migrant families in the early Classic period as well as describing the challenges of working with data recovered and field notes made nearly 40 years ago by avocationalists and archaeological students.

THIS FIELD TRIP IS FULL.  There is a waiting list.

Romero Ruin in Catalina State Park is one of the largest and most significant archaeological sites within the northern Tucson Basin. The ruins are the remains of a Hohokam village that was occupied between A.D. 500 and A.D. 1450. Also visible at the site are the remains of more recent structures built by rancher Francisco Romero and extensive prehistoric agricultural fields. Bill Gillespie, archaeologist with the Coronado National Forest Service, will lead a tour of the site and it’s surrounds. Meet at Catalina State Park at 9:00 am. The tour will last until around noon so you should bring a snack, water, and wear hiking shoes. We will cover a couple of miles of not too strenuous walking. There is an entrance fee for the Park. Tour limited to 20 people. To reserve your place contact Katherine Cerino.

The Cebolla Creek area of west-central New Mexico is an isolated area of lava flows, pinyon-juniper forests, and flat valley bottoms that is part of the El Malpais National Conservation Area.  Completely depopulated today, in the early 20th century the area was home to Navajo, Hispanic, and Anglo populations who hunted, gathered, and farmed the canyon’s resources.  Research over the past five years has illuminated aspects of interaction and land-use by these groups during a critical time in New Mexico’s history.

In particular, this presentation discusses heretofore unknown early 20th century Navajo sites and the Sue Savage Homestead (LA 74544), a complex of more than 25 structures and features occupied by a widow and her children during the Great Depression. This presentation uses tree-ring data, historical documents, and oral histories to illuminate the hardscrabble life of the area’s occupants and place the occupations in their proper environmental and social contexts. This research has lessons for archaeologists estimating length of occupations and for comparing different data types.